Batwa Communities in Kisoro Boycott Bye-Elections Over Unresolved Grievances

In a striking demonstration of the adage “actions speak louder than words,” the Batwa communities in Kisoro have collectively chosen to refrain from participating in the forthcoming by-elections. The rationale behind this decision is as follows: The Batwa communities have expressed profound disillusionment with the government, citing unfulfilled promises regarding compensation for their evicted lands and the improvement of their livelihoods.

The National Resistance Movement (NRM) is currently facing a significant challenge amidst their joint campaigns to nominate a candidate for the Kisoro district woman Member of Parliament following the untimely passing of Sarah Nyirabashitsi Mateke on 7 November 2024. One Batwa resident has wryly noted that the government’s treatment of the Batwa people is akin to “treating them like invisible ink” and this has led to a lack of confidence in the government and its ability to fulfil its promises.

The Cry of the Batwa: More Than Just Land

The Michingo Batwa community, with representatives such as Emily Rukundo, Martin Mugisha, and Annet Peace, has articulated a tangible sense of discontent with the ruling government. The community’s concerns extend beyond the issue of land compensation to encompass the deplorable living conditions they are forced to endure in overcrowded camps, which are rife with diseases such as tuberculosis, influenza, cough, and cholera. Local leaders, according to the community, have demonstrated a lack of responsiveness to the community’s needs, particularly in regard to the provision of essential services such as water, electricity, and healthcare.

One resident commented wryly that it was akin to attempting to obtain water from a stone in their efforts to seek assistance. Consequently, the Batwa have collectively decided to abstain from the forthcoming elections in Kisoro until such time as their living conditions improve.

Voices from the Camps: Hunger and Neglect

Guriro Francis, the chairperson of the Batwa community, presents a dismal account of life in the camps. The daily existence of the Batwa is characterised by a lack of food, limited educational opportunities and inadequate health facilities. He also criticises certain leaders for exploiting the situation, stating that they use the Batwa’s struggles as a means of advancing their own careers, but then neglect them once they have reached a position of power. Guriro’s statements underscore the broader issues of environmental vulnerability, cultural marginalisation and social injustice faced by the Batwa. “We are like a tree without roots,” he laments, underscoring the necessity for representation and advocacy in local governance.

A Call to Action or a Call to Abstain?

In contrast, LC5 Councilor for Southern Division, Agaba James, encourages the Batwa to participate in the by-elections. He posits that voting is a potent instrument for transformation, analogous to sowing the seeds of a brighter future. Furthermore, Agaba emphasises the significance of HIV testing in addressing the elevated prevalence of AIDS within the community. He posits that “knowledge is power, and health is wealth.”

The Historical Struggles of the Batwa

The Batwa, an indigenous people of the Great Lakes region of Africa, have encountered a multitude of challenges, including the loss of their traditional lands and the erosion of their cultural identity. Historically, the Batwa people have been forest dwellers.

Since the early 1990s, however, they have been forcibly removed from their homes primarily for the creation of national parks, a process that has resulted in severe consequences. The loss of traditional knowledge and access to resources has resulted in a significant number of individuals being impoverished and marginalised.

Advocacy and Hope for the Future

A number of organisations continue to advocate for the rights of the Batwa people, with the objective of restoring their land, recognition and cultural heritage. As the adage states, “It is not the magnitude of the fall, but the ability to rise from it,” and the Batwa community’s silent protest may serve as the impetus for meaningful change.

The ongoing struggle underscores the necessity for a unified effort on the part of local and international entities to address the injustices faced by the Batwa and guarantee their voices are heard.

As the global community observes, the Batwa’s decision to refrain from voting symbolizes the potency of silent protest. This situation highlights the pressing need for governments to honour their commitments and enhance the quality of life for those living in marginalised communities. The Batwa’s experience is not merely about land or elections; it is about the fundamental human rights of dignity, respect, and the unwavering pursuit of justice.

Sub Delegate

Joram Jojo